What I Speak
Orven Norm Espineli
What are these words that I speak?
Nectar from the buds flowing
Honey to both strong and meek.
The use of language to stir the senses
With only words, stanzas, and verses
A Garden flowering, a secret love
And many more added to those above.
They fall within a concept
Called Poetry since olden days
A crossroad, where minds intersect
A language spoken in so many ways.
Untitled
Jeremy S. Lencioco
single power punch left me half dead
surrounded by billions of idiot head
tell me, what is the point of stranger
if a pathetic man looks like he's in danger?
fly my little arm of a bloody god
old fans shouting at me, with all I had
face to face, bunch of punch, all I did
but mom says, here I am, ready to read
running three miles away from home
300 lbs begging to lift unto a foam
but what can I do, this is my job
like a bomb, threat you like a giant knob.
this is a game played by you and me
expect what you don't, suddenly you're free
such a noob, you don't know what is right
I already know, this is a big fight.
Isa Ka Ulitawo
Luzille Quinto
Isa ka ulitawo ang akon naluyagan
Sa iya nabatyagan ang gugmang wala sa iban
Sia akon nakilala kag naistorya
Daw ano lang kanami ang sia akon ginahigugma.
Gatika-tika lang, kuno abi gatan-aw sa iban
Galakat-lakat, kuno abi may kadtuan
Gapasapak-sapak, para sa iya mahibaluan
Ang paghigugma nga sa iya nabatyagan.
Ugaling sang akon nabatian,
Sia may ginahigugma man
Masakit man sa akon balatyagon
Wala ko ti may mahimo kundi maghilibion.
Ngaa amo sini ang paghigugma?
Pirme lang ako nasakitan kag gahilibion
Kalimtan ko na lang gani ang nabatyagan
Ang importante akon sia nakilala
Naistory kag labi sa tanan, ginhigugma.
Maldita
Reymark Sustento
Kon sia maglakat daw manumog
Kon sia maghambal ako gakurog
Kon sia mameste daw artista
Kon todo make-up pa ang lola.
Masugata mo sia sa dalan
Ikaw iya hiringan,
Tulukon babaw, idalum
Nga daw manginaon.
Gasampok iya kilay
Wala gid pagpulupangilay
Daw akig sia sa kalibutan
Naga-isahanon sa dalan.
Mahilig sia mang-away
Puwera lang patyanay
Wala gid gawa amiga
Kay isa sia ka maldita.
Tuesday, March 1, 2011
Sunday, February 27, 2011
Outline of Aristotle's Theory of Tragedy in the POETICS
Tragedy is the “imitation of an action” (mimesis) according to “the law of probability or necessity.” Aristotle indicates that the medium of tragedy is drama, not narrative; tragedy “shows” rather than “tells.” According to Aristotle, tragedy is higher and more philosophical than history because history simply relates what has happened while tragedy dramatizes what may happen, “what is possibile according to the law of probability or necessity.” History thus deals with the particular, and tragedy with the universal. Events that have happened may be due to accident or coincidence; they may be particular to a specific situation and not be part of a clear cause-and-effect chain. Therefore they have little relevance for others. Tragedy, however, is rooted in the fundamental order of the universe; it creates a cause-and-effect chain that clearly reveals what may happen at any time or place because that is the way the world operates. Tragedy therefore arouses not only pity but also fear, because the audience can envision themselves within this cause-and-effect chain.
ARISTOTLE'S PRINCIPLE OF TRAGEDY
ARISTOTLE'S PRINCIPLE OF TRAGEDY
Plot is the “first principle,” the most important feature of tragedy. Aristotle defines plot as “the arrangement of the incidents”: i.e., not the story itself but the way the incidents are presented to the audience, the structure of the play. According to Aristotle, tragedies where the outcome depends on a tightly constructed cause-and-effect chain of actions are superior to those that depend primarily on the character and personality of the protagonist. Plots that meet this criterion will have the following qualities.
- The plot must be “a whole,” with a beginning, middle, and end. The beginning, called by modern critics the incentive moment, must start the cause-and-effect chain but not be dependent on anything outside the compass of the play (i.e., its causes are downplayed but its effects are stressed). The middle, or climax, must be caused by earlier incidents and itself cause the incidents that follow it (i.e., its causes and effects are stressed). The end, orresolution, must be caused by the preceding events but not lead to other incidents outside the compass of the play (i.e., its causes are stressed but its effects downplayed); the end should therefore solve or resolve the problem created during the incentive moment. Aristotle calls the cause-and-effect chain leading from the incentive moment to the climax the “tying up” (desis), in modern terminology the complication. He therefore terms the more rapid cause-and-effect chain from the climax to the resolution the “unravelling” (lusis), in modern terminology the dénouement.
- The plot must be “complete,” having “unity of action.” By this Aristotle means that the plot must be structurally self-contained, with the incidents bound together by internal necessity, each action leading inevitably to the next with no outside intervention, no deus ex machina. According to Aristotle, the worst kinds of plots are “‘episodic,’ in which the episodes or acts succeed one another without probable or necessary sequence”; the only thing that ties together the events in such a plot is the fact that they happen to the same person. Playwrights should exclude coincidences from their plots; if some coincidence is required, it should “have an air of design,” i.e., seem to have a fated connection to the events of the play. Similarly, the poet should exclude the irrational or at least keep it “outside the scope of the tragedy,” i.e., reported rather than dramatized. While the poet cannot change the myths that are the basis of his plots, he “ought to show invention of his own and skillfully handle the traditional materials” to create unity of action in his plot.
- The plot must be “of a certain magnitude,” both quantitatively (length, complexity) and qualitatively (“seriousness” and universal significance). Aristotle argues that plots should not be too brief; the more incidents and themes that the playwright can bring together in an organic unity, the greater the artistic value and richness of the play. Also, the more universal and significant the meaning of the play, the more the playwright can catch and hold the emotions of the audience, the better the play will be.
- The plot may be either simple or complex, although complex is better. Simple plots have only a “change of fortune” (catastrophe). Complex plots have both “reversal of intention” (peripeteia) and “recognition” (anagnorisis) connected with the catastrophe. Both peripeteia and anagnorisis turn upon surprise. Aristotle explains that a peripeteia occurs when a character produces an effect opposite to that which he intended to produce, while ananagnorisis “is a change from ignorance to knowledge, producing love or hate between the persons destined for good or bad fortune.” He argues that the best plots combine these two as part of their cause-and-effect chain (i.e., the peripeteia leads directly to the anagnorisis); this in turns creates the catastrophe, leading to the final “scene of suffering”.
Character has the second place in importance. In a perfect tragedy, character will support plot, i.e., personal motivations will be intricately connected parts of the cause-and-effect chain of actions producing pity and fear in the audience. The protagonist should be renowned and prosperous, so his change of fortune can be from good to bad. This change “should come about as the result, not of vice, but of some great error or frailty in a character.” Such a plot is most likely to generate pity and fear in the audience, for “pity is aroused by unmerited misfortune, fear by the misfortune of a man like ourselves.” The term Aristotle uses here, hamartia, often translated “tragic flaw,” has been the subject of much debate. The meaning of the Greek word is closer to “mistake” than to “flaw,” and I believe it is best interpreted in the context of what Aristotle has to say about plot and “the law or probability or necessity.” In the ideal tragedy, claims Aristotle, the protagonist will mistakenly bring about his own downfall—not because he is sinful or morally weak, but because he does not know enough. The role of the hamartia in tragedy comes not from its moral status but from the inevitability of its consequences. Hence the peripeteia is really one or more self-destructive actions taken in blindness, leading to results diametrically opposed to those that were intended (often termed tragic irony), and the anagnorisis is the gaining of the essential knowledge that was previously lacking.
Characters in tragedy should have the following qualities:
Characters in tragedy should have the following qualities:
- “good or fine.” Aristotle relates this quality to moral purpose and says it is relative to class: “Even a woman may be good, and also a slave, though the woman may be said to be an inferior being, and the slave quite worthless.”
- “fitness of character” (true to type); e.g. valor is appropriate for a warrior but not for a woman.
- “true to life” (realistic)
- “consistency” (true to themselves). Once a character's personality and motivations are established, these should continue throughout the play.
- “necessary or probable.” Characters must be logically constructed according to “the law of probability or necessity” that governs the actions of the play.
- “true to life and yet more beautiful” (idealized, ennobled).
Thought is third in importance, and is found “where something is proved to be or not to be, or a general maxim is enunciated.” Aristotle says little about thought, and most of what he has to say is associated with how speeches should reveal character. However, we may assume that this category would also include what we call the themes of a play.
Diction is fourth, and is “the expression of the meaning in words” which are proper and appropriate to the plot, characters, and end of the tragedy. In this category, Aristotle discusses the stylistic elements of tragedy; he is particularly interested in metaphors: “But the greatest thing by far is to have a command of metaphor; . . . it is the mark of genius, for to make good metaphors implies an eye for resemblances”.
Song, or melody, is fifth, and is the musical element of the chorus. Aristotle argues that the Chorus should be fully integrated into the play like an actor; choral odes should not be “mere interludes,” but should contribute to the unity of the plot.
Spectacle is last, for it is least connected with literature; “the production of spectacular effects depends more on the art of the stage machinist than on that of the poet.” Although Aristotle recognizes the emotional attraction of spectacle, he argues that superior poets rely on the inner structure of the play rather than spectacle to arouse pity and fear; those who rely heavily on spectacle “create a sense, not of the terrible, but only of the monstrous”.
The end of the tragedy is a katharsis (purgation, cleansing) of the tragic emotions of pity and fear. Katharsis is another Aristotelian term that has generated considerable debate. The word means “purging,” and Aristotle seems to be employing a medical metaphor—tragedy arouses the emotions of pity and fear in order to purge away their excess, to reduce these passions to a healthy, balanced proportion. Aristotle also talks of the “pleasure” that is proper to tragedy, apparently meaning the aesthetic pleasure one gets from contemplating the pity and fear that are aroused through an intricately constructed work of art.
We might profitably compare this view of Aristotle with that expressed by Susanne Langer in our first reading (“Expressiveness in Art,” excerpt from Problems of Art: Ten Philosophical Lectures, New York, Scribner, 1957):
source: http://www2.cnr.edu/home/bmcmanus/poetics.html
Guide questions for Tarangban:
1. Do you consider Humadapnon a tragic hero? Why or why not? Defend your answer.2. What are the common elements of Tarangban which are present in Aristotle's Theory of Tragedy. Discuss.
3. What Filipino culture and values are reflected by the epic? Cite at least three.
4. Give your personal reactions and observations on the poetry-in-motion.
We might profitably compare this view of Aristotle with that expressed by Susanne Langer in our first reading (“Expressiveness in Art,” excerpt from Problems of Art: Ten Philosophical Lectures, New York, Scribner, 1957):
A work of art presents feeling (in the broad sense I mentioned before, as everything that can be felt) for our contemplation, making it visible or audible or in some way perceivable through a symbol, not inferable from a symptom. Artistic form is congruent with the dynamic forms of our direct sensuous, mental, and emotional life; works of art . . . are images of feeling, that formulate it for our cognition. What is artistically good is whatever articulates and presents feeling for our understanding. (661-62)
source: http://www2.cnr.edu/home/bmcmanus/poetics.html
Guide questions for Tarangban:
1. Do you consider Humadapnon a tragic hero? Why or why not? Defend your answer.2. What are the common elements of Tarangban which are present in Aristotle's Theory of Tragedy. Discuss.
3. What Filipino culture and values are reflected by the epic? Cite at least three.
4. Give your personal reactions and observations on the poetry-in-motion.
Tuesday, February 22, 2011
Writing a Film Review
Firstly, you need to think of an imaginative title. For instance, if I was writing a review of the new Star Wars film, perhaps a good title could be, ‘Love and War amongst the Stars’. This title gives a very brief idea of the nature of the film and provides a starting point for the reader to focus on. The title might also give an indication of whether the rest of your review will be positive or negative (suggesting if you liked it or not).
The second stage (the opening paragraph) is to give a brief synopsis (summary) of the film. You can also state your early opinions here, but don’t give too much away too soon. Your aim is to make the audience want to finish the article.
After the synopsis, go into detail about what you thought of the film. Was it thought provoking? Did it have lasting images and ideas that particularly enthralled you? Did you think that it was a complete turkey? Whatever you view is, it is important to stress it in a comprehensible manner. Examine the film more closely, try to go into detail about the many ideas contained within the film.
Don’t forget, what you enjoyed and remembered from the images and ideas in the film are what could be the deciding factor in whether or not the reader actually goes to see the film themselves. If you really enjoyed it or really hated it, make it clear.
It is necessary to break the film down into its separate parts. By this, I mean that you should spend time stating which parts of the film worked for you. Was the setting and atmosphere successful? Did the plot flow all the way through the film or did it become disjointed and messy part of the way through? You must also look carefully into the characterisation.
A close examination of the key roles in the feature will provide your audience with a better idea of how the film is going to be. Never simply say that you loved or hated a certain movie without giving your reasons. Always explain why you feel the way you do and back it up with descriptive examples.
Even though your article should show from the start what your opinions are, at the end of the piece you should give a conclusion that states strongly what you thought.
Following these guidelines should provide you with enough information to start writing your own reviews. When you write a good review you should find it rewarding, especially if it is published!
source: http://www.angelfire.com/journal2/englishresource/filmreview.html
Monday, February 7, 2011
Poetry
What is POETRY?
Like all other literary types, poetry presents a "heightened awareness of reality," but it is poetry that features "language charged to the nth degree." By that Paul Engle meant that poetry maximizes the power of language and transmits an intensified artistic experience--chiefly through suggestion, figurative language, imagery, condensation, and sound.
To Robert Frost, poetry is the "only permissible way of saying one thing and meaning another." Whatever the poem wants to say, it expresses in a manner that appears to be "the only right way of saying it in the context of the realities it has started with" (Cirilo Bautista). In poetry the words are so well-arranged such that one delights in repeating the lines--there appears to be no other way of saying them. Just by the sound alone, one derives pleasure from a poem. Apart from the idea one derives from poetry, one then also goes through an experience wrought by the language, music, and imagery that interlock in a poem, such that one recites the lines over and over to savor the poetic experience. The content (what the poem says)and form (how the poem expresses its main idea) of the poem have become one.
GENERAL CHARACTERISTICS OF POETRY:
1. Poetry does not state; it suggests.
2.Poetry draws mental pictures.
3.In a poem there should be tension.
4. Poetry has to be heard.
Like all other literary types, poetry presents a "heightened awareness of reality," but it is poetry that features "language charged to the nth degree." By that Paul Engle meant that poetry maximizes the power of language and transmits an intensified artistic experience--chiefly through suggestion, figurative language, imagery, condensation, and sound.
To Robert Frost, poetry is the "only permissible way of saying one thing and meaning another." Whatever the poem wants to say, it expresses in a manner that appears to be "the only right way of saying it in the context of the realities it has started with" (Cirilo Bautista). In poetry the words are so well-arranged such that one delights in repeating the lines--there appears to be no other way of saying them. Just by the sound alone, one derives pleasure from a poem. Apart from the idea one derives from poetry, one then also goes through an experience wrought by the language, music, and imagery that interlock in a poem, such that one recites the lines over and over to savor the poetic experience. The content (what the poem says)and form (how the poem expresses its main idea) of the poem have become one.
GENERAL CHARACTERISTICS OF POETRY:
1. Poetry does not state; it suggests.
2.Poetry draws mental pictures.
3.In a poem there should be tension.
4. Poetry has to be heard.
Monday, January 10, 2011
Lecture Notes on LITERARY ART
LITERATURE DEFINED
PROSE
3. Conflict-the struggle of complication involving the characters; the opposition of persons or forces upon which the action depends in drama and fiction.
CLASSIFICATION:
6. Symbolism- stand for something other than themselves, they bring to mind not theri won concrete qualities, but the idea or obstruction that is associated with them.
7. Theme- the author's comment regarding the subject
- Literature are written works collectively, especially those of enduring importance, exhibiting creative imagination and artistic skill (Funk and Wagnalls).
- Literature comes from the Latin word literature meaning writing; literatus which means learning; and thus is literate for learned.
- It is both oral and written work characterized by expressive or imaginative writing, nobility of thoughts, universality and timeliness.
- The best way to understand human nature fully and to know a nation completely is to study literature.
- Literature appeals to man's higher nature and its needs--emotional, spiritual, intellectual and creative. Like all other forms of art, literature entertains and gives pleasure; it fires the imagination and arouses noble emotions and it enriches man by enabling him to reflect on life by filling him new ideas.
- Artistry
- Intellectual value
- Suggestiveness
- Spiritual value
- Permanence
- Universality
PROSE | POETRY | |
Form | Written in paragraph form | Written in stanza or verse form |
Language | Expressed in ordinary form | Expressed in metrical, rhythmical and figurative language |
Appeal | To the intellect | To the emotion |
Aim | To convince, instruct, imitate and reflect | Stir the imagination and set an idea of how life should be |
PROSE
- Prose drama-a drama in prose form. It consists entirely of dialogues in prose, and is meant to be acted on stage.
- Essay-a short literary composition which is expository in nature. The author shares some of his thoughts, feelings, experiences or observations on some aspects of life that has interested him.
- Prose fiction-
- Novel-a long fictitious narrative with a complicated plot. It may have a main plot and one or more subplots that develop with the main plot. Characters and actions representative of the real life of past or present times are portrayed in a plot. It is made up of chapters.
- Short story-a fictitious narrative compressed into one unit of time, place, and action. It deals with a single character interest, a single emotion or series of emotions called forth by a single situation. It is distinguished from the novel by its compression.
- Characters-are the representation of a human being; persons involved in a conflict.
- Round character-is a dynamic character who recognized changes in the circumstances; is fully developed character, with many traits shown in the story.
- Flat character-also known as the stock or the stereotype character who does not grow and develop; a flat character is not fully developed and do not undergo changes.
- protagonist-the main character
- antagonist-a foil to the character
3. Conflict-the struggle of complication involving the characters; the opposition of persons or forces upon which the action depends in drama and fiction.
- Internal Conflict-occurs when the protagonist struggles within himself or herself; the protagonist is pulled by two courses of action or by differing emotions.
- Interpersonal conflict-pits the protagonist against someone else.
- External conflict-person against society
CLASSIFICATION:
- First person- the narrator uses the pronoun "I." S/he could be a participant or a character in his own work; the narrator maybe the protagonist, an observer, a minor character, or the writer himself/herself.
- Third person- the writer is mereky an observer and uses pronoun in the third person.
- Omniscient-the narrator sees all; s/he can see into the minds of characters and evne report everyone's innermost thoughts.
6. Symbolism- stand for something other than themselves, they bring to mind not theri won concrete qualities, but the idea or obstruction that is associated with them.
7. Theme- the author's comment regarding the subject
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